Poppaea Sabina, Mistress Then Wife of Emperor Nero

Poppaea Sabina, Mistress Then Wife of Emperor Nero Poppaea Sabina was the mistress and second wife of the Roman emperor Nero.  Neros bad acts are often attributed to her influence.  Her birth year is unknown, but we know she died in 65 C.E. Family and Marriages Poppaea Sabina was born the daughter of a woman with the same name who committed suicide. Her father was Titus Ollius. Her paternal grandfather,  Poppaeus Sabinus, was a Roman Consul and a friend of several emperors.  Her family was wealthy, and Poppaea herself owned a villa outside Pompeii. Poppaea was married first to Rufrius Crispinus of the Preaetorian Guard, and they had a son.  Agrippina the Younger, as empress, removed him from his position, as he was too close to a previous empress, Messalina.   Poppaeas next husband was Otho, a childhood friend of Nero.  Otho would go on after Neros death to briefly become emperor. Then Poppaea became mistress of the emperor Nero, Othos friend, and about seven years younger than she was. Nero appointed Otho to an important post as governor of Lusitai (Lusitania).  Nero divorced his wife, Octavia, who was the daughter of his predecessor, the Emperor Claudius.  This caused a rift with his mother, Agrippina the Younger. Nero married Poppaea, and Poppaea was given the title Augusta when they had a daughter, Claudia. Claudia did not live long. Murder Plots According to the stories told of her, Poppaea had urged Nero to kill his mother, Agrippina the Younger, and to divorce and later murder his first wife, Octavia. She is also reported to have persuaded Nero to kill the philosopher Seneca, who had supported Neros previous mistress, Acte Claudia. Poppaea is believed to have stirred Nero to attack Christians after the Fire of Rome and to have helped free Jewish priests at the request of Josephus. She also advocated for her home town of Pompeii, and helped it gain considerable autonomy from the Empires rule.  In archaeological study of the city of Pompeii, where volcanic tragedy preserved the city within 15 years of Poppaeas death, scholars have found evidence that during her lifetime, she was considered a virtuous woman, with many statues in her honor. Nero and Poppaea were, according to some contemporaries, happy in their marriage, but Nero had a temper and became more and more erratic.  Nero reportedly kicked her during an argument when she was pregnant in 65 C.E., resulting in her death, possibly from the effects of the subsequent miscarriage. Nero gave her a public funeral and proclaimed her virtues.  Her body was embalmed and buried in the Mausoleum of Augustus. Nero proclaimed her divine. He was even said to have dressed one of his males slaves as Poppaea so he could believe she had not died.  He had Poppaeas son by her first marriage killed. In 66, Nero remarried. His new wife was  Statilia Messallina. Otho, Poppaeas first husband, helped in Galbas successful revolt against Nero, and made himself emperor after Galba was killed.  Otho was then defeated by Vitellius forces, and he subsequently killed himself. Poppaea Sabina and the Jews The Jewish historian Josephus (who also died in 65 BCE) tells us that Poppaea Sabina interceded on behalf of Jews twice. The first time was to free priests; Josephus went to Rome to plead their case, meeting with Poppaea and then receiving many gifts from her. In the second instance, a different delegation won Poppaeas influence in its cause to keep standing a wall at the temple that would keep the emperor from seeing the Temples proceedings. Tacitus The main source for information about Poppaea is the Roman writer Tacitus.  He does not depict kind acts, such as those reported by Josephus, but instead depicts her as corrupt.  Tacitus, for instance, asserts that Poppaea engineered her marriage with Otho specifically to get closer to, and eventually marry, Nero. Tacitus does assert that she was quite beautiful but shows how she used her beauty and sexuality as a way of gaining power and prestige. Cassius Dio This Roman historian also villified Poppaea in his writing about her. The Coronation of Poppaea The Coronation of Poppaea, or LIncoronazione di Poppea, is an opera in a prologue and three acts by Monteverdi, libretto by G. F. Busenello. The opera focuses on the replacement of Neros wife Octavia by Poppaea. The opera was first performed in Venice in 1642. Also known as:  Poppea (Italianized spelling),  Poppaea Augusta Sabina, Poppaea Sabina the Younger (to differentiate from her mother)

Origins and Symbolism of the German National Flag

Origins and Symbolism of the German National Flag These days, when you come across a larger number of German flags, you are probably running into a bunch of soccer fans or walking through an allot settlement. But as many state flags, also the German one has quite an interesting history. Even though the Federal Republic of Germany wasn’t founded until 1949, the countrys flag, bearing the tricolors black, red, and gold, is actually much older than the year 1949. The flag was created as a symbol of hope for a united state, that didn’t even exist at that time. 1848: A Symbol of Revolution The year 1848 was probably one of the most influential years in European history. It brought revolutions and massive change in many areas of daily and political life all over the continent. After the defeat of Napoleon in 1815, hopes for a united non-authoritarian German state were quickly disappointed as Austria in the South and Prussia in the North achieved practical domination over the patchwork of dozens of smaller kingdoms and realms that were Germany back then. Shaped by the traumatic experience of French occupation, in the following years, the incrementally educated middle classes, especially the younger people, were appalled by the autocratic rule from the outside. After the German revolution in 1848, the National Assembly in Frankfurt declared the constitution of a new, free, and united Germany. The colors of this country, or rather its people, were to be black, red, and gold. Why Black, Red, and Gold? The tricolor dates back to the Prussian resistance against Napoleonic Rule. A squad of voluntary fighters wore black uniforms with red buttons and golden trimmings. Originating there, the colors were soon used as a symbol of freedom and nation. From 1830 onwards, more and more black, red, and gold flags could be found, even though it was mostly illegal to fly them openly as the people were not allowed to defy their respective rulers. With the beginning of the revolution in 1848, the people took to the flag as the emblem of their cause.   Some Prussian cities were practically painted in its colors. Their inhabitants were fully aware of the fact that this would humiliate the government. The idea behind the use of the flag was, that a united Germany should be constituted by the people: One nation, including all of the different realms and territories. But the high hopes of the revolutionaries didn’t last long. The Frankfurt parliament basically dismantled itself in 1850, Austria and Prussia once more took over effective power. The hard-won constitutions were weakened and the flag was once again forbidden. A Short Return in 1918 The later German Empire under Otto von  Bismarck and the emperors, that did unite Germany after all, chose a different tricolor as its national flag (the Prussian colors black, white and red). After World War I, the Weimar Republic emerged from the rubble. The parliament was trying to set up a democratic constitution and found its ideals represented in the old revolutionary flag of 1848. The democratic values this flag stands for could of course not be tolerated by the National Socialists (die Nationalsozialisten) and after they seized the power, the black, red, and gold was again replaced. Two Versions from 1949 But the old tricolor returned in 1949, twice even. As the Federal Republic and the GDR were formed, they reclaimed the black, red, and gold for their emblems. The Federal Republic clung to the traditional version of the flag while the GDR changed theirs in 1959. Their  new variant bore a hammer and a compass within a ring of rye. It was not until the fall of the Berlin Wall in 1989 and the reunification of Germany in 1990, that the one national flag of a united Germany should finally be the old symbol of the democratic revolution of 1848. Interesting Fact Like in many other countries, burning the German flag or even trying so, is illegal according to  §90 Strafgesetzbuch (StGB) and can be punished with up to three years in prison or a fine. But you might get away with burning the flags of other countries. In the USA though, the burning of flags isnt illegal per se. What do you think? Should burning or damaging flags be illegal?